Seminar Questions: 17th Century Masques and Plays

Discuss how Ben Jonson's masques provided a space where women were given an opportunity to perform in front of a small audience of both men and women. Queen Anne and other women of the nobility performed the in The Masque of Blackness as black nymphs, as Edward Carr has explored.

How might a Puritan object to the staging of masques?

In the Renaissance, dance was mentioned as an art that the nobility should master. Even Thomas Elyot thought that dance could aid in the development of young gentlemen (Boke Named the Governour 1531). To what extent might the court masque be seen as more than pure elaborate entertainment?

Explore the relationship between the author and the king, or prince, in Jonson's masques.

To what extent can the masques be said to promote monarchical absolutism?

How do the masques approach the topics of gender, power, race and pleasure? 

Ben Jonson’s masques showcase female bodies and racial outsiders; effectively giving power to traditionally subdued subjects. The space of the masque therefore can be seen as a space where empowered others are represented as fiction in order to disrupt the hegemony of male power in the Jacobean court: “The space between the masque and its royal observers becomes a place of alternatives in which the queen’s representations do not obviously defer – or refer – to the king.” (Kathryn Schwarz, 1995). Discuss.

How do you respond to Lynda Boose’s comment that that The Masque of Blackness and The Masque of Beauty “constitute a metanarrative of race and gender representation in English literature.” (1994) 

Dramas

Discuss one of the following in reference to at least two 17th century plays: the figure of the hypocrite; the theme of dishonour; the theme of betrayal (one must be from the syllabus for this course but the other may be one that you have read on your own – e.g you may want to look at Every Man in His Humour; Bartholomew Fair, The Merchant of Venice).

Neil Rhodes has stated that the role of the grotesque in satirical comedy creates “conflicts in which abuse and vilification are raised to extravagant levels of artistry” (Elizabethan Grotesque, 68). How Jonson’s comedies express this sentiment of the artistry of abuse?

How does Jonson’s Voplone
represent different gendered roles?

Seventeenth century dramatic works often stage events in a variety of contrasting settings; real and imaginary. Examine the use of plot, particularly the exploitation
of the story rather than the story itself, as a key feature and shaping device in The Alchemist.

Write a response to the nature of endings in Jonson’s comedies.

What is the relation between Jonson’s plays and the classical tradition?

Are the audience persuaded to condemn Jonson’s characters who attempt to rise above their station? What about Webster?

How does Jonson shape the comedies so that they cohere and seem like unified stories?

Are there various targets to Jonson’s satire (such as lust, corruption, hypocrisy et cetera) or would you say that
greed is the ‘single theme’ of Jonson’s comedies?

Examine the representation of female protagonists in Middleton’s plays.

Is there a link between death and fantasy in Webster’s dramas that we read on this module? You are invited to examine plays by Webster that we did not cover.

Discuss the use of language in Webster’s plays. To what extent does he employ language that attempts to terrify the audience or the other characters?

Discuss the coherence (or lack of coherence) in the subplots of at least two seventeenth century plays discussed on this module.

 "Early modern tragic subjectivity is created out of the collision between the individual and the social order" (Garret A. Sullivan Jr., 2010). To what extent do the plays you read this semester stage characters conscientious of their selfhood?